All in Your Head: Queerness, Neurodivergence, and Disability Zine Issue #3: (A)sexuality, Intimacy, and Identity has some of the most consistent quality I’ve seen in an edited zine. This is what an anthology should be. The content (poetry, prose, visual art) is all great, and each piece impresses me for different reasons. And there’s a lot in there! If I’m counting correctly, it’s 94 pages long, which in my zine collection is only rivaled by Hoax. From an editorial standpoint, I’m grateful that this issue is about “(a)sexualities,” for the inclusion, fluidity, and flexibility that wording encompasses. Bear with me — when I dug into the zine to review it, I wanted to give each artist individual attention, so this is gonna run long.
Full disclosure: I have an essay in here — the very first, actually, which I was super excited about when I opened the cover. I don’t make money off sales, though, so the conflict of interest is minimal. My essay is about my frustration with the politics of desirability and particularly the ways our cultural hatred of desperation harms me as an abuse victim/survivor and psychiatrically disabled person.
The next essay is by a friend and long-time zinester fave of mine, Olivia M. Olivia consistently writes what I most want to read: nuanced narratives and analyses of multiple marginalized identities. In the essay in this zine, “Am I Gray?: Gray Areas of Identity and Impairment,” she writes about the ambiguity of her most important identities: being a mixed Latina, gray-asexual and gray-panromantic, with anxiety and depression mostly under control and multiple sclerosis mostly in remission, and feeling “not autistic enough to be autistic.” I relate to many of her questions about belonging and what’s “enough,” and I think she puts words to many people’s feelings when she writes, “I feel content to be floating one second, stretched to splitting the next.”
The next essay, “Isolation” by V, packs much vital, often-silenced political analysis into a few pages. V writes about the parallels between their erasure in the queer community as a mixed-race Asian and white person and as a bi person. By this point in the zine, I was getting really excited about all the nuanced, explicit bi and pan representation. Bi and pan representation is so difficult to find (even when I search it out) that it feels incredible to find it when I’m not specifically looking. V also writes about exotification, fetishization, and objectifcation, in relation to both their own experiences of mental illness and broader patterns. They end the piece with an empowering discussion of what they wish they’d been told.
The next essay to pleasantly surprise me with unexpected representation is also the very next thing in the zine. In “Disordered,” Liza Lauper writes about the excitement of getting a long-sought Borderline Personality Disorder diagnosis and the frustration with the insulting label that quickly followed. Paralleling the lack of respectful diagnostic labels is a lack of precise orientation labels that accurately reflect Liza’s orientation. While I do accept the BPD label for myself (albeit in a reclamatory way) and am satisfied with “bi” for myself (in a way that conflicts with many people’s definitions), I relate deeply to Liza’s struggles for language. I’m also grateful any time I find politicized writing by Borderline people (or by people with similar neurotypes who make different decisions about labels) because we’re rarely treated as worthy of writing our own stories and analysis.
While the first several essays interested me because they felt familiar, the next, “Rare Myths for Rare Persons” by Mica McDonald, caught my attention because it’s far from my familiarity. Mica discusses the importance of mythology as sacred truth and shared story of humanity. Ze struggles to feel valued and significant as a transmasculine person with cystic fibrosis when there’s a lack of myths about people like zir. As a partial solution to this problem, Mica offers readings of three Greek and Irish myths in which ze can see elements of zirself. We discuss representation constantly in social justice circles, but mythology isn’t a topic I’ve heard much about from this angle. It expanded my thinking to hear about the importance of myth, specifically, and how Mica reads zir marginalized identities into existing myths.
Kelsie Kachel’s poems “Brain Horror” and “Gendered Construction Sites” use imagery beautifully both for the pain of negative self thoughts and the gender binary and for the hope found by emptying out those thoughts and being their own gender. Jacklyn Janeksela’s poems slide between clear imagery and deliberate ambiguity, leaving me unsure what to feel. Barbara Ruth’s poem “Attracted to Her” explores the transformation of sexual attraction from fun to terror, with the hope that after self examination and work, attraction will return. The poem is rich in its exploration of fear, loss, vulnerability, and the longing to regain longing. Barbara’s other poem in the zine, “What I’m Like,” combines simile and more direct language to tell the story of a sexist poet lover man (who feels uncomfortably familiar) and offer more affirming understandings of herself.
Sky Cubacub’s essay “Radical Visibility: A QueerCrip Dress Reform Movement Manifesto” is unlike anything I’ve read in a zine. Sky is the creator of a clothing company called Rebirth Garments, which makes each item of clothing custom to suit trans and disabled people’s needs and create what Sky calls “radical visibility.” It reads more like an academic essay than I’m used to seeing in zines, with footnotes, works cited, and references to theorists, but for the most part I think it’s accessible to an audience without an academic background. I knew about Rebirth Garments before reading the zine, and I enjoyed hearing more about the philosophy behind the line. If you don’t already know Rebirth Garments, I recommend visiting their website. The black and white photos in the zine show off the form and geometry of Rebirth Garments, but black and white can’t do justice to a line whose core principles incorporate use of vivid color.
Maira’s “I Think I Might Be…Gray Ace?” tells the story of coming into gray-asexuality through a relationship with a partner who, like much of society, framed sex as a necessary part of relationships. Their understanding of their sexuality is complicated by the realizations that in addition to being queer, they are agender and bipolar. Maira’s struggles to reconcile asexuality with trauma resonate with me, as I suspect they will with many ace-spectrum people. Maira contributes to an important, developing school of thought that while asexuality is not necessarily damage, it can be, and that damage is a valid history and way of being.
Finally, Raymond Luczak’s “My Line of Feeling” is a short story about a quadriplegic man named Steve watching an ASL interpreter and reflecting on his life. It weaves smoothly between his present experience, his frustration with forced desexualization, bitterness at abled people, and the reason this interpreter means so much to the speaker. The writing is rhythmic, poetic, and it carried me through the story with urgency, except when Steve brings up fatphobic misogyny in a way that feels like it could be his own.
Overall, I was blown away by the way this zine and each of the artists in it explore ambiguity and multiple marginalizations. I recommend it for anyone who’s interested in the intersections of disability and queerness, especially if personal essays are your thing. I look forward to future issues of All in Your Head (the next issue’s theme is “cure”) and to seeing more from each of the writers featured in this issue. (My apologies to the visual artists — I don’t think I have the understanding of visual art necessary to comment on your work.)
You can buy All in Your Head: Queerness, Neurodivergence, and Disability Zine Issue #3: (A)sexuality, Intimacy, and Identity from editor Sam GlitterWurst’s Etsy shop when it returns from hiatus and follow him on Tumblr.